A close source pointed me to an article by Marylynn Rouse in Christian Heritage London, about the 250th anniversary of Amazing Grace. She comments, ‘It’s not often that a pop song in the charts can claim to have been around for 250 years. John Newton’s hymn Amazing Grace featured in hit parades all over the world in the 1960s and 70s, but was written for New Year’s Day 1773.

‘Newton was then curate-in-charge (senior minister) at the parish church of St Peter and St Paul in Olney, Buckinghamshire. He took for his text 1 Chronicles 17:16,17 – And David the king came and sat before the Lord, and said, Who am I, O Lord God, and what is mine house, that thou hast brought me thus far? And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.

‘Newton began his sermon by saying “The Lord bestows many blessings upon his people, but unless he likewise gives them a thankful heart, they lose much of the comfort they might have in them.”

‘His objective then was to arouse in his listeners “a thankful heart”.’

As we begin a new calendar year, it’s worth pairing two great themes in Isaiah chapter 40, Comfort, and in chapter 60, Glory.

With the Babylonian conquest in 586BC, Isaiah’s first readers had lost their city, the temple (the symbol of God’s presence) and their king. We can only begin to imagine their reaction to Isaiah’s words in chapter 40, for he was now telling them that the time of God’s judgment was over. God had not forgotten them: they would have a future.

Comfort, comfort my people, says your God.

There’s a timelessness about these words, for they speak to us all as we face life with its difficulties, challenges, and suffering. In the midst of our cries from the heart, ‘Comfort’ speaks of God’s tenderness.

The theme continues in verse 11: ‘He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom…’

Isaiah knows that in tough times only a big God can sustain us. And our God is a big God. Only he can overrule our world when it is falling into chaos around us. Only he can say to us with any degree of credibility, ‘Comfort’.

Isaiah continues by awakening us to God’s awesome majesty and kindness, with questions such as, ‘What is God like?’ Can we compare him to the great ones of the world? Some try to pose as gods! Nebuchadnezzar, the great emperor of ancient Babylon, tried it for a while. So did Augustus Caesar and other Roman emperors. So too, do some autocrat leaders today.

To which Isaiah responds: Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?  It is he who sits enthroned above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to live in; who brings princes to nought and makes the rulers of the earth as nothing…

We search the universe in vain for an adequate comparison to God’s majesty. There is nothing we might worship – be it science or technology, intelligence or wisdom, military might or political power, or even the sun or the stars – that can be compared with him. Yet our world today has walked away from the very thought of God.

‘Is God kind and compassionate?’ we ask. Have you not known? Have you not heard? Isaiah says. The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable (40:28).

No matter how heart-breaking our situation, no matter how perplexing, we remain in the hands of a kind and limitless intelligence. He knows what he’s doing. Events that trouble us don’t mean that God’s hands have slipped from the helm. We may not always understand his ways, but we have every reason to trust him.

Indeed, God is good and caring: He gives power to the faint, and gives strength to the powerless.  Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, and note this: they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint (40:29).

Walk and not faint. That’s what we need when life is tough and incomprehensible.

In times when resentment, bitterness and pain make it hard to believe and hard to pray, hard to sing and hard to read the Bible, we need to turn afresh to Isaiah 40.

Which brings us to Isaiah chapter 60: Glory. Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising… I am the Lord; in its time I will hasten it (Isaiah 60:1-3, 22b).

The darkness of this world will one day give way to light, gloom will give way to glory. Isaiah 60 prepares us for the coming of God’s king in all his glory. It speaks of the city God has planned for his people – the new Jerusalem where, as Revelation 21:1-4 tells us, there will be no more pain or suffering, crying or death. Above all we will know the deep joy of God’s presence with us.

But this city lies on the other side of a cosmic divide. Isaiah’s words will only be fulfilled through the personal intervention of God himself. Only then will we be delivered from the pain of our present world.

Miraculously, the exiled Jewish people in Babylon returned to Jerusalem in 520BC. It is a picture of a far greater promise – forgiveness and new life for all God’s people in a city where there will be a perfect freedom we can only dimly understand. It will involve the manifestation of God’s King in all his majestic power and glory. And, come what may, it will happen. No human authority, no evil power is greater than God’s.

As we begin a new calendar year, how important it is that, as we look forward, we also look back with thankful hearts to the greatest blessing of all that God has given humanity – the coming of his king amongst us and, through his death and resurrection, the offer of a full and free pardon and forgiveness for all who turn to him. We can face the future with hope and goodwill in our hearts.

No wonder on a New Year’s Day, two hundred and fifty years ago, John Newton penned the words, Amazing Grace…

With thankful hearts may you know the blessing of God’s joy and peace in this New Year!

A prayer. O God, who by the leading of a star revealed your beloved Son to the Gentiles, mercifully grant that we, who know you now by faith, may after this life enjoy the splendor of your glorious presence; through Jesus Christ our Lord.  Amen.

© John G. Mason

Support the Word on Wednesday ministry – End of Year gift here.

An op-ed on Christmas Eve four years ago in The Australian (12/24/18), referenced a lecture by Dr. George Weigel.

The article noted that Weigel ‘argues that Christianity, including the values highlighted at Christmas, has an important role to play in revitalizing democratic, market-oriented societies … These are struggling on both sides of the Atlantic and elsewhere, including Australia, producing unrest, instability and disillusionment.’

‘If free politics and free economics are to produce a genuine human flourishing, Weigel says, the strength of the public moral culture, flourishing institutions that earn public confidence and a concern for the common good are vital. Christmas offers a chance to reflect on such issues and to take stock of the bigger picture…’

While it is not my purpose here to explore the relationship between Christianity, politics and a free-market economy, let me observe that the article is similar to ones often found towards the end of a year, calling for a reawakening of the meaning and application of the real Christmas story.

Articles like this invite us to focus on the themes of the poverty and weakness, the love and compassion embedded in the birth of Jesus – all of which are true.

But here is a problem. Driven by the trickle-down effect of writers who have adopted Nietzsche’s anti-theology – that God is dead – our culture tells us that the Bible is a series of fanciful stories and fictious stuff.

But this conflicts with the opening lines of the longest Gospel – Luke. Dr. Luke wants us to know that he was writing history, not fiction. He followed the principles of writing adopted by historians such as Thucydides. Furthermore, he tells us that he verified his account with eyewitnesses and ministers of the word, people who had been with Jesus during his public ministry – the ‘keepers of the Jesus record’.

In their various ways the four Gospels witness to the reality of Jesus as God who has come amongst us as one of us. His public life reveals his authority and his compassion for a very needy world – especially our need to be rescued from our self-love – captured by the line: ‘me, myself and I’. We have turned aside from the true love and worship of our maker.

Matthew chapter 2 provides an example of true worship. In verses 1 through 12 he records that Magi – wise men – visited Jesus from the far East to bring him gifts and worship him.

In chapter 1 Matthew tells us that Jesus was born in Bethlehem, the town where Jacob had buried Rachel and where King David was born. Known from that time as the City of David, the prophet Micah spoke of Bethlehem as the place where God’s Messiah would be born (Micah 5:2).

The legends that have developed around the magi following a star and visiting the baby Jesus in Bethlehem shroud the veracity and the surprise of Matthew’s account. He doesn’t mention the number of the wise men who visited Jesus, nor does he say they were kings. Nor does he tell us their names. Who then were these people who travelled so far?

The Magi were a tribe of priests in ancient Persia and were known for their study in astrology – making predictions from the stars. In the ancient world the movement of the stars and the planets was understood to frame the orderly pattern of the universe. Any interruption to this was seen to mark some new significant event that would impact the human story.

Piecing together the astronomical studies of the past, it seems that the Magi observed a conjunction of Saturn and Jupiter that occurred in 7BC around the time Jesus was born. In an age before telescopes, the conjunction would have given the appearance of a very bright star which some of them followed.

Coming from Persia where the Jewish people had been in exile in the 6th century BC they would have known the Jewish Scriptures which include the prophecy of Balaam in Numbers chapter 24, verse 17: I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel;…

The conjunction of Saturn and Jupiter occurred three times in 7BC, suggesting that when it had first appeared the Magi travelled westward to Jerusalem, Israel’s capital. Given the distance, they would have arrived there about the time of the third planetary conjunction. It was when they were in Jerusalem that they learned of the baby’s birth in Bethlehem – as Micah had foretold.

Matthew records: Going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh (Matthew 2:11).

Their gifts were prophetic: gold, a gift for a king – the greatest king of all time lay before them; frankincense, used by the priests – the highest priest of all was the one they saw; myrrh, for the burial of the dead – this baby, born to be king would be crowned through his suffering on a cross. Significantly, and to us surprisingly, these highly respected, wise, non-Jewish men fell on their knees and worshipped this baby.

At the time when Matthew wrote this Gospel account, non-Jewish peoples from across the known world were acknowledging the crucified and risen Jesus as their king and savior. Matthew here is highlighting yet another facet of the fulfillment of the prophetic promise concerning God’s King: Nations will come to your light, and kings to the brightness of your dawn… (Isaiah 60:3).

Articles that call for our world to revisit the Christmas story are a fresh illustration of the way Jesus Christ fulfills Isaiah’s words. They give us the opportunity to take people around us to the true story revealed in the Gospels. And while the percentage of Christians in the US has fallen, Christianity is still the majority faith.

Let me ask, are you praying for family and friends that they might turn to the King of Kings – in repentance and worship? Are you looking for opportunities to live out and pass on the very best news our troubled world has received?

A prayer. Lord our God, you have given us the life of Jesus in his home as an example: grant that all Christian families may be so bound together in love and service that we may rejoice together in your heavenly home; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, for ever and ever.  Amen.

© John G. Mason

Support the Word on Wednesday ministry – End of Year gift here.

‘What is Christmas all about?’ asks Charlie Brown, in Charles M. Schultz’s A Charlie Brown Christmas.

When A Charlie Brown Christmas was first released (December 1965), the overwhelming positive response took the television network executives by surprise. It was watched by forty-five percent of the television viewing audience that night. And now, over fifty years later it is still a Christmas classic and continues to draw millions.

Tired of the commercialism of Christmas, Charlie Brown wants to know its real meaning. We see Snoopy’s answer when he enters a Christmas lighting and decoration competition. For Sally, Charlie Brown’s young sister, it’s all about getting.

When once again Charlie Brown asks his question, Linus responds by taking center-stage and reading from Luke 2:8-14:

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone round about them: and they were terrified. But the angel said to them, Do not be afraid: for see – I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ‘Glory to God in the highest, and on earth peace, good will amongst those he favors’.

In an interview, Charles Schultz’s wife, Jeannie commented that her husband pushed back against the idea that there is no place for a Bible text in a cartoon. He insisted that the Bible is not just for God’s people – it is for everyone.

Schultz understood that Christmas is the twinning of Giving and Getting. God gave; we get or receive.

Indeed, this Advent season I have been drawing attention to the way, some seven centuries before Jesus was born, Isaiah foretold that a young woman would conceive and give birth to a son who would be named Immanuel – God with us (Isaiah 7:14).

But that is not all. In Isaiah chapter 9 we read that into the darkness of Israel’s experience at the time, a light would dawn in the north, the region of Galilee: Nevertheless, there will be no more gloom for those who are in distress, Isaiah says.

Galilee was the region that had been subject to the Assyrian invasion. As Isaiah chapter 9 unfolds we read that a day of joy would come (verse 3); the signs of war would cease (verses 4 and 5); and the shadow of death would disappear. For, as verse 6 of chapter 9 says: To us a child is born, to us a son is given…

The sign of the dawning of the new day in God’s purposes would be something weak and insignificant – the birth of a baby. Yet, as Isaiah foreshadows, the government will be on his shoulders. His name was to be called, wonderful counsellor, mighty God, everlasting Father, Prince of Peace (9:6).

Through the lens of the New Testament we see the beginning of the fulfilment of these words – the first instalment, as it were. Matthew chapter 1, verses 21 through 23 records the words of the angel to Joseph: ‘(Mary) will bear a son, and you shall call his name Jesus, for he will save his people from their sins’. All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold a virgin shall conceive and bear a son, and they shall call his name Immanuel’.

So often we simply do not appreciate the full weight of this event. We may believe the baby born in Bethlehem to be the Son of God, but how often do we let the intense meaning of this birth pass us by?

How often do we pause and reflect on the reality that divinity walked the streets of Jerusalem? That infinite Wisdom and Power humbly took on human nature? That God poured his heavenly resources into rescuing us, even though it meant the violence and horror of a crucifixion?

It is for our sake that Christ condescended to such monumental humiliation. The lowly birth in Bethlehem points to Christ’s voluntary decision to set aside his glory for our sake. He came and he gave, to enrich us.

Because of God’s gift to us, we will want to respond with true repentance and deep thanks.

We will also want to emulate, no matter how feebly, the unspeakable generosity of God’s gift. Because God gave, we will want to live God’s way and to share with others the gift of joy and hope. Not condescendingly or aggressively, but graciously and generously.

There is a story about a fourth century bishop in Turkey. One Christmas he wanted to express his gratitude to God for the gift of Jesus. Going into a slum area of the city carrying a heavy sack on his back, he knocked on the door of one of the little mud houses and was greeted by the dirty faces of three young children. Taking the pack off his back he gave them each a warm woollen coat before disappearing back to his own home. The bishop was Nicholas of Myra.

The story of Nicholas, now thoroughly commercialized, is nevertheless a good example if true; a useful parable if a legend. He felt the weight of the words of Paul the Apostle in Second Corinthians, chapter eight, verse nine: For you know the generous gift of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.

Here is the greatest reason of all for Christian giving – and not just at Christmas.

You may want to find a way to watch A Charlie Brown Christmas with your family.

You may also want to give a special Christmas gift for the ministry of your church or a gospel mission. You may also like to make an end of year gift here to the ministry of the Anglican Connection. (Gifts in the US are tax deductible.)

May you know afresh the joy and rich blessing of God’s love this Christmas!

A prayer. Almighty God, you have given us your only Son to take our nature upon him, and as at this time to be borne of a pure virgin. Grant that we, being born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit, through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

© John G. Mason

Support the Word on Wednesday ministry – End of Year gift here.

It’s said that familiarity breeds contempt. Christmas celebrations can at first fill us with awe. But with the passing of the years, we can become indifferent and sometimes even cynical about them.

Whenever familiarity produces contempt, we are potentially in danger. We can disengage and become weary and cynical. Amidst the familiar trappings of Christmas, it’s easy to become blind and deaf to the overwhelming significance of the humility of God.

How many of us have become so familiar with the account of Jesus’ birth that its reality and true meaning no longer touches our hearts. We forget that it fulfilled God’s promise made seven centuries before, that a young woman would bear a son whose name would be ‘Immanuel’ – God with us (Isaiah 7:14).

How would we respond if we celebrated Christmas only once every ten years?

It’s important to think about this, for Christmas celebrates the birth of one who stands unique in history. We see in the Gospel records the integrity of his character, his compassion for the needy, the profundity yet simplicity of his teaching, and his extraordinary powers.

Hegel, the German philosopher observed, ‘One of the lessons of history is that we don’t learn from history’. Secular progressivism’s outright denial of the reality of the uniqueness of Christianity’s founder is one of the tragedies of our age. Jesus Christ is not just great: he is goodness incarnate. His voice is the voice our world desperately needs to hear and heed.

Indeed, every generation needs to hear or rediscover the Gospel truth. Furthermore, it is up to all of us who believe to play our part in ensuring that God’s gospel is effectively passed on to the younger generations.

As we endeavor to do this it’s very easy to forget the lessons of the past. We’re tempted to ask, ‘Is God really in control?’ ‘Does he really care?’ ‘Will his Spirit continue to open blind eyes and unstop deaf ears?’ Has he left us alone to fend for ourselves?’ ‘Is there any hope for the future?’

At the time of Isaiah the prophet, it seems that these kinds of questions were in the mind of King Ahaz when he was confronted by the Assyrian threat on his northern border.

Into this situation Isaiah spoke: ‘Keep calm Ahaz. God will give you a sign – any sign, all you have to do is ask’ (Isaiah 7: 10).

But Ahaz was not interested in any sign. Even though God had given him this special offer, Ahaz refused. Second Kings, chapter 15 reveals that Ahaz chose to do it his way: he paid tribute to the Assyrian king, hoping the danger would disappear. Ahaz turned his back on the familiar – what was known from Israel’s past. Prayer and listening to God’s Word were not part of his response.

We can be like Ahaz. We ignore the enormous influence for good that Christianity has had on the western world and look for human solutions, not God’s solutions to the challenges we face. We have allowed a liberal, secular progressivism to drive our thinking. And tragically it’s happening in many churches.

Yet what does the current wisdom of the world have to offer? In its apparent care for the needy, secular progressivism appears to resemble Christianity in that it encourages love and compassion, tolerance and the relief of poverty and injustice. But at its center it is myopic and cruel because it teaches that life as we know it is the only life. It ignores the lessons of history revealing that God not only exists, but that he has acted in great humility to serve us in our greatest need: our need to be rescued from our self-absorption.

For the first Christians, the incarnation and the events of the life, death and resurrection of Jesus Christ, the Son of God were real. Their familiarity with these truths didn’t weaken their faith but enhanced it. Their lives were rooted in God’s promises.

The daily insecurities of the decaying Roman Empire with its organized persecutions didn’t affect their basic confidence. They looked for the day when Christ would return.

Indeed, they heeded Jesus’ words: ‘Stay awake at all times, praying that you may have the strength to escape all these things that are going to take place, and to stand before the Son of Man’ (Luke 21:36).

Familiarity with the Christmas story can breed an indifference to the miracle of the incarnation and the uniqueness of Jesus. Are you praying that the Spirit of God will keep your faith vital and fresh, confident in God’s promises?

Are you also praying that God’s Spirit will awaken hearts that have grown cold towards him because familiarity has bred contempt? Recent research shows that one-third of those who have not been in church for some time would accept an invitation to go to church. Christmas is a great time to invite them.

A prayer. Lord, we beseech you, pour out your grace into our hearts; so that, knowing the incarnation of your Son Jesus Christ by the message of an angel, we may be brought to the glory of his resurrection by his cross and passion. We ask this through Jesus Christ who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

You may like to listen to Jesus Shall Reign from Keith and Kristyn Getty.

© John G. Mason

Support the Word on Wednesday ministry – One-time gift here.

I’ve been intrigued by the promotion of Advent calendars, online and in large retail stores this year. Looking into it, I find it is becoming a pre-Christmas accompaniment, advertising wine, coffee pods and chocolate, lego (for Advent) and, of course the calendars themselves.

Back in November 2016, Ysenda Maxtone Graham drew attention in The Spectator UK to the season of Advent. She spoke of Advent as ‘a season of death, judgment, heaven and hell’ (November 26, 2016).

‘I relish the frisson of gloom,’ she wrote, the ‘foreboding and fear of judgment you get at Advent, alongside the hope. The Holly and the Ivy is all very well, but it’s the minor chord at the end of O Come, O Come, Emmanuel that I crave.’

‘More goose-pimples erupt in the naves and transepts of our cathedrals during the Advent service, than at any other in the liturgical year’, she comments. ‘It’s the mixture of bitterness and sweetness that does it,…’

It was Isaiah the prophet, writing in the 8th century BC, who was amongst the first of the prophets to speak, not only of the first coming of God’s King (Isaiah 7:14; 9:6-7), but also of his second coming (Isaiah 11:1-9).

It’s important we think about this. Often we’re not aware of elements of the Christian heritage that touch people in our wider society. Christmas retains an ongoing point of connection; now we’re seeing an interest that extends back into Advent.

Given this interest let me consider one of the readings set for this Advent season – for this Sunday, December 12.

The Book of Isaiah, chapter 35, verses 1 and 2 read: The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God.

A brooding theme in Isaiah chapters 1 through 39 is God’s impending judgment of his people. In 586BC the Babylonian forces would destroy the city of Jerusalem and take its people into exile. But Isaiah chapter 35 shines a light in the darkness, bringing news of God’s promise of a new day.

Isaiah’s poetry is powerful as he likens the experience of joy and singing at the coming of the glory of the Lord, the majesty of our God, to our response when flowers burst into bloom in parched lands after refreshing rain.

It is a vision that inspires courage and fearlessness: Strengthen the weak hands and make firm the feeble knees. Say to those who are of a fearful heart, ‘Be strong, do not fear! Here is your God..’ (35:3-4a).

But Isaiah 35 also sounds a warning note. Because God is holy, his very nature means that he must judge what is unholy.

In chapter 35, verse 4b we read: ‘…He will come with vengeance, with terrible recompense…’ We would be happier to overlook this aspect of God’s character. We’d much prefer to listen to and pass on a message of blessing – of justice without judgment, of salvation without a cross.

However, the wonderful news is that the nature of the God of the Bible is always to have mercy. Isaiah continues: ‘…He will come and save you’ (35:4c).

We all know that despite the incredible advances in science and technology, humanity continues to make a mess of relationships – between the nations and amongst families. It is self-evident we have no power of ourselves to save ourselves: spiritually we are blind and deaf, lame and mute (Isaiah 35:5-6).

The wonderful news is that God himself promises a future for us. He will build a highway for his people into his very presence! He will bring us to our true and lasting home where there will be joy and gladness… Sorrow and sighing shall flee far away (35:8, 10).

Isaiah uses the language of redeemed and ransomed of the Lord (35:9-10) to speak of everyone who is brought into God’s presence. These words look back to the rescue from Egypt; they also look forward to the saving work of Jesus Christ.

There is also something here that we miss. The highway to God is called the Holy Way; the unclean shall not travel on it… (35:8). Having been rescued we are now called upon to work at the quality of life that reflects the holiness of God. Paul the Apostle puts it this way: we all… beholding the glory of the Lord, will be transformed into the same image from one degree of glory to another (2 Corinthians 3:18).

Isaiah, chapter 35 is a great reading for Advent. We see in it another facet of Isaiah’s vision of the glory of the Lord as he points us to the glorious day of the final coming of the Lord. We can drink it in and take new courage as it speaks to us of the everlasting joy and gladness we will then know.

Surely this is news we will want family and friends to know – so they too will see glory of the Lord, the majesty of our God.

The interest in Advent reveals the deceit of a secular progressivism insisting that life now is all there is. This is cruel, denying the reality of a day when perfect justice will be done. It also rejects what, deep down in our hearts we know: eternity exists (Ecclesiastes 3:11).

As I write, I am praying that we will all have a renewed commitment to shape our priorities, decisions, and relationships in the light of Jesus’ return. Yes, he will return – perhaps when we least expect it.

So, will you join me in praying for five people who don’t yet know Jesus? You may want to take the opportunity to invite them to church, as well as to coffee to explore the first eighteen sentences of John’s Gospel using TheWord121 (www.theword121.com). If others don’t hear, how can they be prepared to meet God’s King?

A prayer. Almighty God, we pray that the course of this world may be so peaceably ordered through your guidance that your people may joyfully serve you in all godly quietness; through Jesus Christ our Lord.  Amen.

You may like to listen to Holy Spirit, Living Breath of God from Keith and Kristyn Getty.

© John G. Mason

Support the Word on Wednesday ministry – One-time gift here.