In ‘What Are People For’, an essay in his 2002 The Art of the Commonplace, Wendell Berry writes, “Marriage, in what is evidently its most popular version, is now on the one hand an intimate ‘relationship’ involving (ideally) two successful careerists in the same bed, and on the other hand a sort of private political system in which rights and interests must be asserted and defended”.

In today’s climate of cultural change what is the future for marriage? Today’s views contrast sharply with the joys of marriage found in the Bible – a relationship that is framed by a husband’s and wife’s experience of God’s love and forgiveness.

In his Letter to the Ephesians chapter 5, verses 21 through 33 Paul the Apostle takes up the theme of marriage which he frames in a most unexpected way – Christ’s love for the church. The complex and costly relationship between Christ and his people provides the ultimate picture of marriage – something that is a great mystery (5:32).

Consider Paul’s surprising words to husbands – lengthier than his words to wives. Husbands, love your wives, he writes, just as Christ loved the church and gave himself up for her,…

This radical injunction would have shocked the ancient world. And, to stress the point, Paul says three times that husbands are to love their wives as Christ loved his people (verses 25, 28 and 33).

Significantly, the New Testament never uses eros, especially about marriage. Rather than eros, which is about self-gratification, the New Testament uses agape, a word without rapturous, mystical experiences. It’s the word used to express God’s love for us – as in John 3:16. Rather than wanting to take, agape speaks of a selfless, self-giving love, committed to making sacrifices in the best interests of others – and, in God’s case, bearing the pain of the sins of the unlovely.

So, when Paul says husbands are to love their wives as Christ loved the church, he isn’t speaking of some passing infatuation, let alone a domineering, controlling attitude. He’s talking about a faithful, trustworthy and lifelong love that is committed to serving his wife’s best interests – not her selfish whims.

Consider what Paul further says, In the same way, husbands should love their wives as they do their own bodies.  He who loves his wife loves himself. For no one ever hates his own body, but he nourishes and tenderly cares for it, just as Christ does for the church, because we are members of his body. “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.”  This is a great mystery, and I am applying it to Christ and the church. Each of you, however, should love his wife as himself, and a wife should respect her husband (5:28-33).

Let’s think about it. When we become a Christian, we become part of Christ’s body. When a man and a woman marry, they become united: one new flesh. For his part, Christ loves his body, feeds it, cares for it, promoting its maturity. In the same way a husband is to love his wife, nourishing her, and promoting her maturity.

As Paul says, this is a profound mystery, because the parallel is itself profound. It means that the very best model we have for the relationship between Christ and his people, is marriage. Or to put it another way, the very best things we enjoy about marriage – intimacy, trust, confidence, understanding – give us just a tiny glimpse of the intimacy, understanding and love that Christ has for his people, stretching into eternity.

What might this look like in practice? When disagreements occur, a husband needs to take the initiative in resolving them. It also means husbands taking responsibility in the spiritual realm – encouraging Bible reading and prayer in the home and attendance at church. The spiritual health of a family is important. Like Christ, a husband wants his wife to be spiritually radiant (5:27).

Which brings us back to verses 21 and 22 and God’s words to wives through Paul. How important it is that we read these words in context, for the word to wives flows in a tight construction out of the words to all God’s people: submitting to one another out of reverence for Christ, wives to your husbands as you are to the Lord.

Now today, the very mention of submission arouses anger and hostility. And we need to be honest here. In too many cultures women have been, and are exploited and treated as chattels by their husbands. We need to remember that a radical feature about Jesus of Nazareth was the fact that he treated women with courtesy and respect in an era when women were treated as second-class citizens. And, it was Paul the Apostle who wrote that there is no inequality between men and women: There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus (Galatians 3:28).

So, to return to the words, wives to your husbands, let me say what they don’t mean. With the qualifier, as you are to the Lord can’t mean submitting to anything that God forbids, such as abuse, or moral, physical or emotional control.

We can now begin to see how Paul’s words to wives and to husbands go together. He is setting out a relationship where the wife delights in honoring and respecting her husband, and where a husband makes loving his wife his life’s work so that she can become the person God intended her to be.

Anne Atkins in Split Image (1987) observed: “The husband gives up everything, not only to please his wife but to make her beautiful, holy, happy, fulfilled, and reaching her maximum potential. They are like an actress and her agent; if she has a good agent she will put herself completely in his hands; if he is a good agent he will spend his time developing her talents and furthering her work. He exists to serve her”.

Last Wednesday we touched on the previous section in Ephesians chapter 5 where we read that God’s people are light in the Lord not because they now follow a new set of rules, but because of their new relationship with Jesus Christ. No marriage is perfect. In the same way that God has forgiven us we need to be able to forgive one another. We are to shine the light in the Lord that we are. Our lifestyle is a vital part of our witness in a world of darkness. How important it is that, if we are married, we display the light of God in our relationship.

Prayers. Lord God, you have consecrated marriage to be a sign of the spiritual unity between Christ and his Church; bless all your people who are married that they may love, honor, and cherish each other in faithfulness, patience, wisdom, and true godliness; may their home be a place of love and peace; through Jesus Christ our Lord. Amen.

Almighty God, we thank you for the gift of your holy word. May it be a lantern to our feet, a light to our paths, and strength to our lives. Take us and use us to love and serve all people in the power of the Holy Spirit and in the name of your Son Jesus Christ our Lord. Amen.

© John G. Mason

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How are we to reach a world where voices in the media and social media criticizing Christianity have morphed from constructive conversation into emotive smearing?

Paul’s words in Ephesians chapter 5, verses 1and 2 are key to the life God calls us to: Be imitators of God… and live a life of love just as Christ loved us and gave himself up for us…

Love is the model and framework for our lives. Paul illustrates this by pointing us to the way Christ loved us and gave himself up for us. When he was nailed to the cross, the most unjust act in history, we don’t find him cursing. Rather, we hear him pray, ‘Father, forgive them for they don’t know what they’re doing’.

In illustrating what love is in practice Paul, like any good teacher, tells us what love is not: But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people… (5:3).

People often confuse sex and love. Here Paul says that sexual immorality outside the marriage commitment is greedy and improper for God’s holy people. He observes that obscenity, foolish talk or coarse joking … are out of place. We need to reveal who we are by daring to be holy, modelling the beauty of God’s character in this self-centered, vain-glorious world.

Once you were darkness, but now you are light in the Lord, Paul continues. Live as children of light … Have nothing to do with the fruitless deeds of darkness, … (5:8).

Light. God’s people are light in the Lord not because they now follow a new set of rules, but because of their new relationship with Jesus Christ. We are to shine out the light we are.

Our lifestyle is a vital part of our witness. If we aren’t progressing in God’s Word, we can hardly expect that anyone will want to find out what we believe. People who say there are no absolutes won’t be persuaded by logic, but they possibly will be if they see our lives being truly changed.

Be careful how you live, not as unwise but as wise, Paul exhorts. FF Bruce notes that Paul’s readers are ‘a small minority, and because of their distinctive ways, their lives will be scrutinized by others: the reputation of the gospel is bound up with their public behavior. Hence the need for care and wisdom, lest the Christian cause should be inadvertently jeopardized by thoughtless speech or action on the part of Christians’ (The Epistles to the Colossians, Philemon and Ephesians, p.378).

And Paul continues, …making the most of every opportunity because the days are evil. Don’t be foolish. Understand what the Lord’s will is.

We all know how time flies. Paul knew this too: ‘Learn to use it well,’ he is saying. Seize the day – carpe diem!

We need to understand that although God has opened a door for men and women to enter the new era of his kingdom of light, the present age continues to be shrouded in darkness. There is so much evidence of this around us – the Russian aggressive war with Ukraine, the drugs and sex trafficking by racketeers, and injustices perpetrated even within courts of law, as a recent inquiry report in Australia has revealed.

Understand what the Lord’s will is, Paul writes. Our awareness of the suffering world surely stirs us to dig deep into the Bible so we can better understand God and his purposes. The Scriptures reveal that God hasn’t simply wound up the spring of his creation but is working all things towards the day when he will bring all injustice and suffering to account. For us to seize the day involves not only our living a new life as God’s people but also our ever-growing delight in knowing the Lord.

Now, if you are thinking that all this is heavy and burdensome and rather joyless, we need to meditate on Paul’s further words: Do not get drunk with wine, for that is debauchery; but be filled with the Spirit,… (5:18-20).

The Spirit of God is not a fluid with which we may be filled up. Instead of being under the influence of alcohol we are to be under the influence of God’s Spirit, the Spirit of Christ within us (see also Romans 8:9).

Alcohol can lead to drunkenness and debauchery, which dehumanizes us. We become the reverse of what we were meant to be; no longer the glory of God’s creation, made in his image, we become as the beasts. However, when the Spirit of God fills our lives, he awakens us to be as we were meant to be – evoking song and thanksgiving.

Singing. Addressing one another in psalms and hymns and spiritual songs,… singing and making melody to the Lord in your hearts… (5:19).

We may not realize that the earliest churches expressed their joy in music and singing. The Psalms were their hymn book. And, from the New Testament era, praise has not only been offered to God but also to Christ as God. One of the ways we worship God and build relationships is by singing to one another as well as to the Lord what we learn from the Scriptures.

Emotions are an important part of our makeup. When the Spirit of God is at work in us our singing will have the rich sound that comes from people who have a deep joy that comes from knowing the Lord.

Thanksgiving: Always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ  (5:20).

Nothing brings about tension and division more than ingratitude. A thankful heart trusts God, not just in good times but also in tough times. This stands in sharp contrast to fatalism that results in a resigned acceptance of a situation. Thankful people know that in every situation the all-good sovereign Lord is working out his wonderful purposes for us – as we also read in Romans 8:28-30. God’s spirit-filled people who display their indebtedness to God’s grace are people who know peace, harmony and joy.

Here we have a response to the cacophony of voices of our day – voices of people who know not love and joy and peace and who experience the suffering and injustices of life without hope. They have yet to find the God who loves them with a greater love than they ever dreamed.

Carpe diem! Don’t be drunk with wine; don’t be afraid. Rather, seize the day and live wisely in a world dominated by self-interest. And be filled with the Spirit – singing songs and hymns with gratitude to the Lord in your heart.

A prayer. Almighty God, we thank you for the gift of your holy word. May it be a lantern to our feet, a light to our paths, and strength to our lives. Take us and use us to love and serve all people in the power of the Holy Spirit and in the name of your Son Jesus Christ our Lord. Amen.

© John G. Mason

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You might like to listen to The Perfect Wisdom of Our God from Keith and Krysten Getty.

In Christians: The Urgent Case for Jesus in Our World (2021), Dr Greg Sheridan, Australian foreign affairs journalist and writer, comments: ‘In the West… religious belief has been in serious decline in recent years. The loss of faith is part of a broad movement in the culture. It is also partly, … related to a shocking loss of knowledge’.

He continues, ‘The West is a culture willing itself into amnesia and ignorance, like a patient carefully requesting their medical records and then burning them, so they and their physicians will have no knowledge of what made them sick in the past, and what made them well. … If you believe, as I do, that the Bible is true, this is our society willfully depriving itself of truth’ (p.40).

In his Letter to the Ephesians, chapter 4, verse 17 Paul the Apostle writes: Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles live, in the futility of their minds, darkened in their understanding, separated from the love of God, because of the ignorance within them…

A world without God. Paul is not saying that people who seek to live without God can’t be academically smart. Rather, he is saying that no matter how clever people might be, they need to be taught about God. For no matter how sharp or developed their reasoning, they won’t find answers to the true meaning of life without God.

Furthermore, he comments, minds without Christ produce various moral symptoms: They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity (4:19).

Paul isn’t saying that every unbeliever is a libertine. Rather, he is speaking about the lifestyle humanity tends to adopt when it chooses to live without God. Yes, there are social inhibitions that check our desires – good families, schools, and social conventions. But, as we’re seeing around us, values are changing. Minds without God invariably slide towards self-indulgence and sensuality. And, if we’re honest, when we look into our own heart we will surely agree.

New life – new lifestyle. Having laid out what happens in a world without God, Paul turns to the new life God expects of his people. Put off the old self, he exhorts; be renewed in the spirit of your minds and put on the new self (4:23f). With these active and passive verbs — put off, be renewed, and put on, Paul reveals that we are to play our part in adopting a new lifestyle. God will be working in our lives, but we are to own our responsibility in this new relationship.

And this awakens us to the way God works with his people. We are dependent upon God for our daily food, but that doesn’t mean that we expect him to provide house or room service. We need to work for a living and shop for food. In the same way there is a balance of this process of becoming more like God.

On the one hand, God in Christ puts a new mind in his people – an act in which we are completely passive. On the other hand, there is the part that we must play. This is why the New Testament is full of exhortations: to struggle against sin, to fight the good fight and to run the race. Christianity is not a spectator sport where we are up in the grandstand, watching the Holy Spirit win all these battles for us.

The new life requires effort. The Holy Spirit’s work is not to save us the effort, but rather to awaken us to Jesus and to enable us to run. When we become God’s people we have a new nature within us, counteracting the sin virus. God is now working within us, yes, but we have a part to play in developing qualities of holiness and righteousness. We won’t experience this perfection until the coming of the Lord. For the present we are works in progress.

What then does this new life look like? Be imitators of God… and walk in love… Paul exhorts (5:1f). Love sums up the sort of life we ought to live. However, as love is an abstract noun, it needs definition, which we find in chapter 4, verses 25 through 32.

Love means telling the truth and putting off falsehood, for we are members of one body 4:25). It means controlling our temper: In your anger do not sin. Do not let the sun go down while you are still angry, and do not give the devil a foothold… (4:26). There are times when we are justly angry but we mustn’t let it overwhelm or dominate our lives. God will judge all injustice.

Our useful and honest work is to provide benefit for others (as well as addressing our own needs – 4:28). In our conversations we are not to let any unwholesome talk come out of our mouths, but only what is helpful for building others up… (4:29).

We are to honor God, not grieving the Holy Spirit of God (4:30). Furthermore, there is no place for bitterness, rage and anger, brawling and slander, as well as every form of malice in our relationships. But most of all, Paul says, be kind and compassionate to one another, forgiving each other,… Why? Just as in Christ God forgave you.

With these exhortations Paul is not setting out an exhaustive list of rules to follow. He couldn’t do this in a way that would address every situation in life. Rather he sets out illustrations for the underlying principles of honoring God and loving one another.

So, when we find ourselves in situations of moral uncertainty, inventing more rules is not the solution. Rather, we need to reflect on the perfect model – the Lord Jesus. In turn we need to pray for wisdom and strength to exemplify the kind of self-denying love that Christ showed – in his attitudes to those around him and, supremely, when he gave himself up on the cross. We will not go far wrong if we try to live a life like Christ. Be imitators of God… Paul writes. Live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God (5:1-2).

Here then is a response to the spiritual amnesia around us – our growing Christlike lives. Let’s then pray that God will so work with his Spirit and his Word within us that we will grow in the riches of his love and bear the fruit of his Spirit in our lives.

A prayer. Teach us, gracious Lord, to begin our works with reverence, to go on in obedience, and finish them with love; and then to wait patiently in hope, and with cheerful countenance to look up to you, whose promises are faithful and rewards infinite; through Jesus Christ our Lord. Amen

© John G. Mason

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Commenting on how we understand Jesus’ parable of the Good Samaritan (Luke 10:25-37), Rebecca McLaughlin writes: ‘we hear a call to care for strangers in need. But Jesus’s first audience heard more. They heard a story of love across racial, religious, and political difference, in which the moral hero was their sworn enemy’ (The Secular Creed, 2021: p.11).

To which we might add, ‘Yet how many in the wider community today are aware of the parable of the Good Samaritan let alone understand its significance for us?’ Even more importantly, how many know the Jesus of the historical Gospel accounts?

The key to everyone’s understanding lies in the ministry gifts that Paul the Apostle highlights in chapter 4 of his Letter to the Ephesians.

Having written of the unity of God’s people – there is one Lord, one faith, one baptism and one God and Father of all, who is above all and through all and in all (4:6) – he moves on to the theme of diversity. In their unity, God’s people are not monochrome but rather, to change the metaphor, can be likened to the instruments of the heavenly orchestra because of the variety of gifts he gives each one of us. But each of us was given grace according to the measure of Christ’s gift, Paul says (4:7).

Having rescued his people through an act of extraordinary and undeserved grace (2:5, 8), God gives to all his people a grace or gift for the building up of the Christian community. Drawing from Psalm 68 which is associated with the Jewish Pentecost and the receiving and giving of the law though Moses to the people, Paul uses it as an analogy for Christ receiving the Spirit and now giving the gifts of the Spirit to God’s people.  Furthermore, as Christ descended from heaven, taking on human form and dying the death we justly deserve, he has now ascended, being raised from the dead to heaven where he now holds supreme power at God’s right hand (Philippians 2:5-11).

From this position God in Christ now gives each one of his people back to the church as a gift. The declaratory gifts are essential for the growth of the church: The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers,… Paul writes (4:11).

The apostles were a select group, called and sent by Jesus himself – men who had personally met with the risen Lord Jesus Christ and who were equipped by him to reveal and proclaim him to the nations. They would have a true understanding of the significance of his life, death and resurrection. Their unique ministry, together with that of the prophets, is foundational for the church (Ephesians 2:20).

The prophets are also one-of-a-kind in the Bible in that God has uniquely spoken through them. Thus says the Lord characterized their ministry. We therefore need to beware of all who bring new ideas claiming to be prophets.

In some circles much is made of the phrase, ‘apostolic succession’, applying it to bishops and sometimes to church-planters. It is said they stand in the succession of the apostles through the laying on of hands. But Paul is not suggesting this. The biblical way to speak of an apostolic succession is to relate it to the preaching and teaching that is consistent with what the apostles and prophets proclaimed and taught.

Paul next references evangelists (4:11). While all God’s people are called upon to play a part in testifying to their faith. God calls some to have a special ministry as evangelists – being gifted in evangelistic speaking or effective evangelistic equipping of God’s people.

From its inception Christianity has had a global vision, and key to this movement isn’t force of arms but a message. We often forget Jesus’ words, ‘the fields are white (ready) for harvest (John 4:35). With his reference to the gift of evangelists, Paul underlines God’s purpose to rescue men and women and build his church. Every congregation needs to pray for, identify and support evangelists amongst them.

And there is another gift, pastors and teachers. Because Paul omits the definite article before teachers he indicates that the gift of pastor and teacher are paired. A pastor is a teacher and a teacher a pastor. To teach God’s Word is to pastor God’s people. To be an effective Christian pastor, God’s Word needs to be explained and applied.

The pastor and teacher is given by God as a gift to guide and grow his people. The services for the ordination of ministers in the 1552/1662 Book of Common Prayer reflect these principles from Ephesians, applying them to ministers and bishops. They’re not super-holy people; rather, they are gifted as pastors and teachers.

Paul explains God’s purpose in giving these declaratory gifts to his people: To equip the saints (literally, the holy ones) for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ (4:13).

God is committed to building his church, not just in number but also in maturity. And this is achieved primarily through the ministry of his Word. Evangelists have the task of reaching the wider community. Pastors and teachers are to equip God’s people so that we can all play a part in ministries to one another that promote our unity in Christ and our growth in knowing him. God wants us to become a healthy and mature body of people in our walk together with Christ.

Furthermore, he doesn’t want us to be fickle in our faith, tossed to and fro by every new teaching that arises, new teaching that might at first appear biblical, but which in fact takes us in a new direction that is not biblically-grounded – as happens in churches that are carried along by the culture.

In a world where progressive voices are demanding attention, how much more do we need to grow in our walk with the Lord Jesus Christ. Essential to our growth and our voice in the wider community are the declaratory ministries of God’s Word. The ministries of evangelists and pastors and teachers are essential. We may pray for the ministers of our church, but are we also praying for evangelists in our number?

A prayer. Lord Christ, eternal Word and Light of the Father’s glory: send your light and your truth so that we may both know and proclaim your word of life, to the glory of God the Father; for you now live and reign, God for all eternity. Amen.

© John G. Mason

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Sixty years ago the writer, M.E. Macdonald wrote: The real menace to life in the world today is not the hydrogen bomb… but the fact of proximity without community (M.E. Macdonald, The Need To Believe, 1959, p.82). And nothing has changed.

We see it exemplified on the New York subway where everyone avoids one another’s gaze by focusing on their phone or reading a book. Yet the barriers fall away when the unexpected occurs – perhaps the performance of a group of acrobats that can awaken smiles and even brief comments, before slipping back behind the mask.

Humility. In Ephesians, chapter 2 Paul the Apostle writes that God is building a new society of people drawn from all the nations of the world. Now in chapter 4 he develops expectations for this new community. It’s a theme he is excited about.

Lead a life worthy of the calling to which you have been called, he writes in verse 1. On the night of his arrest, Jesus said to his disciples, ‘A new commandment I give you: that you love one another as I have loved you’ (John 13:34). Our problem is that we keep failing in this. Yet relationships amongst God’s people are so important that Paul tells us we need to work at them. He exhorts us:  Lead a life worthy of your calling, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace (4:2-3).

Consider the flipside of humility and gentleness: conceit and insensitivity. Wrapped up in themselves conceited people dismiss anyone for whom they have little regard. No, says Paul, you are called to humility and gentleness. These aren’t signs of weakness, but rather strength: it is only the strong who can be humble and caring.

To these qualities he adds patience, literally, longsuffering. The flipside is the quick-fire temper that explodes at the least provocation. Most of us have areas of our personality where we respond out of all proportion to a situation. It’s as though we have minefields in our lives. Some have very few mines and relate naturally and easily to others – even when they disagree. Others, however, have personality mines that explode when they encounter someone with whom they disagree. Indeed, it only takes one ‘walking minefield’ to destroy the morale and endeavor of a community.

How then can God’s people develop a vital community? We have a resource and a model that no-one else has: the character of God. God is not without his points of conflict with us, but he is patient and has provided the means whereby he can forgive us. He doesn’t hold grudges and he doesn’t let his anger turn into bitterness.

If we call ourselves God’s people, we are to reflect these qualities in our relationships with one another. In fact this is a request in The Lord’s Prayer: forgive us our sins, as we forgive those who have sinned against us. We ought to be known as people who are forgiving, having a charitable spirit in all our relationships. It is inconsistent with our calling to be argumentative and explosive, resentful and complaining.

Now Paul is not saying that we should be long-suffering because we’re prepared to put up with anything. In verse 15 he says: But speaking the truth in love, we must grow up in every way into him who is the head, into Christ,… Being long-suffering doesn’t mean that there is no place for admonishment or exhortation. We are called to be non-judgmental. The quality we are to adopt is the spirit of love: love for God and love for one another: lead a life worthy of your calling.

Unity. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all (4:4-6).

How easy it is in life, even when we are at church, to forget the mighty plan of the triune God – namely to draw together his people from throughout time and from all nations. Just as God is one, so his people are one, united through the work of the Spirit. As Jesus indicated to Nicodemus (John 3), it is the Spirit who gives us new birth and who awakens us to the binding power of the one eternal hope the Lord Jesus Christ holds out to us.

Furthermore, there is one Lord, one faith, one baptism. The one faith and one baptism are linked with one Lord because the Lord Christ Jesus is the object of our shared faith. We are not governed by a heavenly Committee but by a person – the exciting, awesome and powerful figure, Jesus Christ. He is the Lord who unites us.

Paul lifts our gaze and our wonder to God the Father when he says there is one God and Father of all, who is above all and through all and in all (4:6). In his Delighting in the Trinity Michael Reeves says, ‘It is only when we see that God rules his creation as a kind and loving Father that we’ll be moved to delight in his providence’.

Indeed, because from eternity the triune God exists in relationship and because God has made us in his image, we are made first and foremost for relationship with him and, in turn with one another. No wonder we long for deep and lasting, meaningful and true relationships. It’s an essential part of our DNA. The starting point is our relationship with God. Furthermore, as Paul has been explaining in chapters one through three, even though we have messed up and broken our relationship with God, such is his nature that he delights to love and give new life.

Surely we will want to pray that God’s Spirit and God’s Word will enable us to begin to experience the riches and beauty of God’s love and so awaken us to a united love for him and for one another.

In a world where, deep down, people long for meaningful relationships, where we’re all encouraged to explore our self-identity, there remains proximity without community. How much more should we bear witness in our own relationships with one another as God’s people, especially in the church we attend, to our relationship with the Lord Jesus Christ who brings us and binds us together.

Tertullian, a 2nd century North African theologian and apologist wrote of the church of his time: ‘Look,’ they say, ‘how they (Christians) love one another’ (for they themselves, Romans, hate one another); ‘and how they (Christians) are ready to die for each other’ (for they themselves, Romans, are readier to kill each other).

A prayer. Almighty and everlasting God, you have given us your servants grace by the confession of a true faith to acknowledge the glory of the eternal Trinity, and by your divine power to worship you as One: we pray that you would keep us steadfast in this faith and evermore defend us from all adversities; through Christ our Lord.  Amen.

© John G. Mason

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