Back in 2008 Professor Keith Ward in his Why There Almost Certainly Is a God critiqued the views of Richard Dawkins and others on the question of the existence of God.

A respected philosopher and theologian, Dr Ward raised questions about the dubious nature of materialism. ‘Most of us (philosophers) do not want to deny that material things exist,’ he wrote, ‘but we are no longer sure of what matter is. Is it quarks, or superstrings, or dark energy, or the result of quantum fluctuations in a vacuum?’ (p.14) ‘What is the point of being a materialist when we are not sure exactly what matter is?’ he asked. ‘It no longer seems to be a set of simple elementary particles… What this means is that materialism no longer has the advantage of giving us a simple explanation of reality’ (p.15).

He also raised questions about consciousness, namely, ‘how conscious states – thoughts, feelings, sensations and perceptions – can arise from complex physical brain-states …’ (p.16). He asked, ‘Do we know that no consciousness could exist without being tied to … a physical process? … There might be a consciousness that came into existence in some other way’ (apart from a physical process) (p.17).

Following a careful analysis of a scientific and materialistic explanation for our existence, he observed, ‘But perhaps materialism is the greater delusion. Consciousness is the most evident sort of existence there is, and it is not necessarily bound to matter …’ (p.96).

It is significant that the opening lines of the Gospel of John read: In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people (John 1:1-4).

Spiritual life. With these introductory words, what has come into being in him was life, and the life was the light of all people, John is telling us that, amongst other significant things, men and women have something in common: life. The word he uses speaks of spiritual life, not simply physical or material life.

This helps us understand why there is a restlessness within us about the meaning of life. We are not content simply to exist, nor even to be fully satisfied in the long-term with the pleasures this world offers. Because the life gives light to us all, deep down we sense there is something more. As Ecclesiastes says, ‘God has put eternity into our hearts’ (3:11).

However, and what a however it is, in our natural state we rejected the One who is the source of life and gives meaning to our existence. When God’s Word took on human flesh (1:14), we were brought face to face with what we were meant to be – image-bearers of the living God. Against the glory of God’s eternal Son we are confronted with our failed relationship with God. Preferring darkness, we rejected him. Indeed, on the first Good Friday when they crucified the Lord of life, it seemed that the darkness had won.

Life and hope. That said, strange as it might seem, there is something within God that would not allow this ending. Through the Word, his one and only eternal Son, God personally stepped into the gloom of our world to give us life and hope. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or the will of the flesh or of the will of man, but of God (1:12f).

John the Apostle is telling us that God’s deep passion is to establish a family in the midst of the gloom of this world. It is a family whose lives were revolutionized when they understood that God’s glory is revealed in the life and work of Jesus Christ. And herein is our hope. When we become members of God’s family we have the sure hope of life forever with the risen Christ.

Let me ask, what is on your heart this Easter season? Do you grieve for our suffering world? John is telling us that the Word incarnate suffered for us. Do you think we live in an evil world? The Word made flesh was tempted like us. Do you fear that we live in a dying world? The Word made flesh died for us. We beheld his glory, says John. ‘We apostles saw it.  We have the evidence of it.’ God is not only there, he has come amongst us to give us life and hope.

Reflect. In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people … The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth (John 1:1-4, 9-14).

Prayer: Almighty God, you show to those who are in error the light of your truth so that they may return into the way of righteousness: grant to all who are admitted into the fellowship of Christ’s service that we may renounce those things that are contrary to our profession and follow all such things as are agreeable to it; through our Lord Jesus Christ.  Amen.

‘We need Easter’, is an unexpected line we’ve been hearing. For many, Easter is a metaphor for ‘new life’ or ‘new hope’. It is not a reference to the literal resurrection of Jesus Christ.

A journalist once put it like this: ‘The historical, literal truth about the life, death and resurrection of Jesus has little connection with the Easter celebration of Christian believers. Faith thrives on doubt and therefore, even if Jesus didn’t live, die and come back to life again, Easter would still have meaning.’

But this is something the New Testament refuses to accept. All four Gospels testify to Jesus’ empty tomb. Every New Testament sermon references it as well.

In John 20:1-2 we read: Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him”.

Witnesses. Despite the testimony of women being treated as secondary in 1st Century Judaism, women were the first witnesses of the empty tomb. Focusing our attention on Mary of Magdala, one of the women who went to the tomb, John records that she saw the stone had been removed from the tomb. Doubtless fearing that Jesus’ body had been desecrated, she raced to tell Peter and John.

Both men ran to the tomb. While John arrived first, Peter went right into the tomb. He saw the linen wrappings lying there and the cloth that had been on Jesus’ head… rolled up in a place by itself (20:6f). The evidence was clear: human hands had not removed the body. For his part, John saw and believed. However, neither yet understood what Jesus meant when he said they would see him again, physically risen from the dead.

Like John, we may believe that Jesus has gone to be with God, but we find the idea of a physical resurrection impossible to grasp.

Doubts. One of the encouraging things about the Bible is its downright honesty, and not least about its heroes. Thomas, one of Jesus’ first followers, expressed disbelief when told that Jesus was alive. “Unless I see the nail marks on his hands and put my fingers where the nails were… I will not believe,” he said (20:25). He hadn’t been with the other ten disciples when Jesus appeared to them on the day that changed the world.

However, he was present when a week later Jesus appeared again to the disciples. Sensitive to Thomas’ doubts, Jesus said to him: “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe” (20:27). Thomas’ response is probably the first recorded confession of faith in the risen Christ: “My Lord and my God!”

Belief Today. In God and Stephen Hawking, Dr John Lennox, emeritus professor of mathematics at Oxford University, observes that many scientists say ‘miracles arose in primitive, pre-scientific cultures, where people were ignorant of the laws of nature and so readily accepted miracle stories’ (p.82).

In response, Lennox comments: ‘In order to recognize some event as a miracle, there must be some perceived regularity to which that event is an apparent exception! In other words, we don’t need the benefit of modern science to define an extraordinary event’ (pp.84f).

He also notes a second objection to miracles that says: ‘Now we know the laws of nature, miracles are impossible’ (p.86). His response to this is: ‘From a theistic perspective, the laws of nature predict what is bound to happen if God does not intervene… To argue that the laws of nature make it impossible for us to believe in the existence of God and the likelihood of his intervention in the universe is plainly false’ (p.87).

God’s people understand that ‘the laws of nature’ are the observable regularities that God the creator has built into the universe. However, such ‘laws’ do not prevent God from intervening if he chooses. When he does, we are able to identify the irregularity and speak of it as ‘a miracle’.

Jesus’ resurrection is not the result of a natural mechanism. Rather, as the New Testament tells us, it happened because God intervened, using his awesome, supernatural power (Romans 6:4b).

John 20 concludes: These things are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name (20:31).

God’s ‘Yes!’ The resurrection of Jesus Christ is God’s ‘Yes’ to the hidden meaning of the crucifixion. When Christ died, he perfectly satisfied God’s just judgement of us all. Once and for all he dealt with our broken relationship with God.

More than ever our anxious world needs to hear this good news from God. In the course of his redemptive actions in history, God’s messengers said – to the shepherds at Jesus’ birth, and the women in the empty tomb – “Do not be afraid…” (Luke 2:10, Matthew 28:5). When we turn to the risen Christ, he says to us, ‘Have no fear’ and ‘Peace be with you’. We also have Jesus’ promise: “I will be with you the whole of every day until the end of the age” (Matthew 28:20).

Reflect: For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures,… (1 Corinthians 15:3-4).

Prayer: Almighty God, you have conquered death through your dearly beloved Son Jesus Christ and have opened to us the gate of everlasting life: grant us by your grace to set our mind on things above, so that by your continual help our whole life may be transformed; through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit in everlasting glory.  Amen.  (BCP, Easter Day – adapted)

It is a mark of the critical times in which we live that last Sunday, Her Majesty the Queen made a rare speech. As well as thanking everyone on the frontline of health care, she called for unity in adopting a lifestyle of self-isolation that considers others – especially the vulnerable.

Drawing from the spirit of self-sacrifice during World War 2 she commented: ‘We may have more still to endure’. Her concluding words were full of encouragement. ‘Better days will return: we will be with our friends again; we will be with our families again; we will meet again.’

Interestingly in the course of her speech Her Majesty commented: ‘And though self-isolating may at times be hard, many people of all faiths, and of none, are discovering that it presents an opportunity to slow down, pause and reflect, in prayer or meditation’.

During this Holy Week, it’s an opportunity for God’s people to reflect on the events of the first Good Friday before the celebration and joy of Easter Day.

Foolishness…? Writing on the crucifixion of Jesus Christ in his First Letter to the Corinthians Paul the Apostle says: For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart” (1 Corinthians 1:18-19).

Paul wants us to know that when Jesus died on the cross the power of God was uniquely at work. He wants us to know that God in his wisdom has addressed the root problem of the human dilemma in a way that no other religion or philosophy has.

Our world has made incredible strides in the field of science and technology. We can peer into the vast spaces of the universe and map the human genome, but there is always something that trips us up – be it the novel coronavirus or, more significantly, the persistent inability to find a path to perfect peace with one another.

William Golding, author of Lord of the Flies, was once asked why he wrote it. He responded: I believed then, that man was sick – not exceptional man, but average man. I believed that the condition of man was to be a morally diseased creation and that the best job I could do at the time was to trace the connection between his diseased nature and the international mess he gets himself into.

In 1 Corinthians 1:18 Paul is telling us that where human wisdom has failed to find answers, God himself has stepped in and acted. The man who hung on a cross between two self-confessed criminals on a hill outside of Jerusalem almost two thousand years ago, was God’s one and only eternal Son. Crucified on the order of Pontius Pilate, the Roman governor in Judea, the Son of God, who is the source of our life, died in our place.

That day the all-holy God acted in love and provided a solution to our human dilemma in a way that nothing else could. For in his death, the sinless Son perfectly satisfied once and for all every righteous requirement of God.

A moral universe. Paul is saying that we live in a moral universe. Despite the strident voices in the public square, we are not here by chance simply to make the best of a fleeting life. We are image-bearers of our creator God. Our deepest problem is that, designed to know and enjoy a rich relationship with the living God, we worship the desires our own hearts – ourselves and whatever catches our attention. But we were designed for so much more – and for eternity. 

The good news is that the cross of Christ God offers a new start and a new way of living to everyone who believes. The cross is not simply good advice. It’s not even news about God’s power. It is the place where God has destroyed all human pretense and arrogance.

There was something very strange that God did when Jesus died, but there is a rightness to it. Paul tells us that God has deliberately ordered things this way so that we arrogant, self-centered people cannot, and will not, find our own solution.

More foolishness…? In verse 21 Paul says: God decided, through the foolishness of our proclamation, to save those who believe. This is breath-taking. Through the announcement of Christ’s crucifixion, a message that seems senseless and inane when we first come across it, God has determined to rescue anyone who turns to Jesus as the Christ and as their Savior and Lord.

The implications of this are humbling. God in his wisdom has determined on a plan that to human eyes seems so ludicrous. Furthermore, it means that all people – it doesn’t matter who we are – have an equal opportunity to benefit. Priority isn’t given to the highly intelligent, the wealthy, the successful or the celebrities. God’s offer of salvation is open to anyone who by his grace trusts him at his word, to anyone who relies on him, who believes him.

The message of Christ crucified is God’s strange wisdom that subverts the wisdom of the world and provides the one and only solution to our human need – restoration of our relationship with God and a motivation and a model for working out our relationships with one another.

Furthermore, it means that God’s people can be sure that there will be a time when this current isolation ends, and that we will meet again – either in this world or in the perfected age to come.

May you know the riches of God’s grace and peace, hope and joy, this Easter.

Reflect: For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart” (1 Corinthians 1:18-19).

Prayer: Almighty Father, look graciously upon your people, for whom our Lord Jesus Christ was willing to be betrayed and given up into the hands of wicked leaders, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen. (Book of Common Prayer, Good Friday – adapted)

On New Year’s Eve on the stroke of the 21st century the word Eternity lit up on the Sydney Harbour Bridge.

The back story is the personal story of Arthur Stace. Born in poverty to alcoholic parents, he had little education and became a petty criminal, an alcoholic and homeless. In the aftermath of World War II, he joined the lines outside St Barnabas’ Broadway, an Anglican Church in Sydney that provided food and shelter for the homeless. However to get a meal involved first hearing a sermon! Stace turned to Jesus Christ.

One night he heard a sermon on the text of Isaiah 57:15 which reads: For thus says the One who is high and lifted up, who inhabits Eternity, whose name is Holy; “I dwell in the high and holy place, with also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.”

The preacher stressed the point: “Eternity, Eternity, I wish that I could sound or shout that word to everyone in the streets of Sydney. We’ve got to meet it. Where will you spend Eternity?”

Challenged by these words, Stace, though almost illiterate, started chalking, in the early hours of the morning, the one word Eternity in a distinctive copperplate script on the streets of Downtown Sydney. It appeared over 500,000 times. I remember often seeing it myself. Eternity became the mystery and the fascination of Sydney.

Yet how important is this word for our world today – a world challenged by a novel coronavirus pandemic. Deep down most people hope there is life beyond the grave. But what will eternity look like?

A key to the answer is found in what the New Testament speaks about as the day when Jesus Christ will be revealed or, to use JRR Tolkein’s phrase, the day of ‘The Return of the King’. In Colossians 3:4 we read: When Christ who is our life appears, then you also will appear with him in glory.

In today’s world of scientific progressivism God’s people are often mocked because they believe that Jesus of Nazareth not only died and rose again but that he will return one day as God’s king. Two millennia have ticked by and nothing has happened.

Certainly, the idea of Christ bursting through the skies in a blazing display of power and glory, is not an idea that anyone can easily accept. Jesus’ return isn’t just unlikely, people reckon, it is pure science fiction.

The Return of the King. But the Bible leaves us in no doubt about its reality. From cover to cover it tells us that the world is going somewhere and that the final outcome will be the return of God’s king in great power and glory. He will reveal God’s kingdom in all its fullness.

Furthermore, Jesus spoke very decidedly about a day of his return. For example, in Luke 17:26-30 we read his words: “Just as it was in the days of Noah, so too it will be in the days of the Son of Man. They were eating and drinking, and marrying and being given in marriage, until the day Noah entered the ark, and the flood came and destroyed all of them … It will be like that on the day that the Son of Man is revealed” (17:26-30).

In using the examples of eating and drinking, marrying and being given in marriage, Jesus is telling us of a final day coming unexpectedly in the midst of everyday life. People of Noah’s time were so taken up with their own lives that they ignored God. And because they reckoned that Noah was naive, they took no notice – until the day when they were overtaken by an enormous flood.

Furthermore, it is only some twenty-eight life spans ago (a life span being 70 years) that the events of the death and resurrection of God’s Son occurred. Jesus had clearly predicted them in the course of his public life. As these predictions were fulfilled, is it not conceivable that his third prediction – about his return – will also take place?

And when he returns what a day that will be! As Paul tells us in Colossians 3:4 with the return of the King in a blaze of awesome glory and power, God’s people will be vindicated. And, because Christ is not only the source of our spiritual life but also the dynamic presence in our life through his Spirit, the true nature of God’s people will be seen by everyone.

This present age will be seen for what it is – passing. But the pure joy and glory of God’s people will be manifest for what it is – an experience of life in all its fullness for all eternity.

Eternity awakens our minds to a larger picture of life and meaning – to ‘a time without end’; to ‘another world’; to ‘perfection’; to ‘God’s Country’.

It is nothing short of a miracle that Arthur Stace’s one word sermon on New Year’s Eve at the beginning of the new millennium was seen by an estimated four billion people around the world. How important it is that we heed what Colossians 3:4 tells us about the return of God’s King. Don’t miss out!

Reflect: So if you have been raised with Christ, set your hearts where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are in earth. For you have died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with him in glory (Colossians 3:1-4).

Prayer: O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: do not leave us desolate, but send your Holy Spirit to strengthen us, and exalt us to where our Savior Christ has gone before, who lives and reigns with you and the Holy Spirit, one God, for evermore.  Amen.  (BCP, Sunday after Ascension – adapted)

‘Expect the unexpected, for it (truth) is hard to discover and hard to attain’, is a good translation of Heraclitus’ (the Greek philosopher) enigmatic words.

Over the centuries so many scientific and other areas have advanced through unexpected discoveries – moving unexpectedly from the known to a new realm of knowledge. Isn’t the world today awaiting the unexpected discovery of a solution to the rampant and deadly coronavirus?

Who would have thought at the beginning of a new decade on January 1 this year that we would be experiencing such catastrophic global challenges – a subtle, hidden and deadly pandemic sweeping the planet, bringing cities and nations into lock-down mode?

Up until the last fifty years or so, the Western world relied on the effectiveness of governments and with that the belief that God exists and has our best interests at heart.

In the light of today’s unexpected developments Bernard Salt (The Weekend Australian Magazine, March 21-22, 2020) makes some interesting observations. ‘Australians’, he says, ‘are not so much fickle as different. On social media we happily question and mock authority… but it remains to be seen how a generation of dismantling religious faith has prepared Australia for managing genuine adversity’.

‘Navigating the current crisis’, he continues, ‘could prompt people to rethink their godlessness. It could create heroes of those who show strength and selflessness, and trigger the downfall of others… … Somehow I think that we will see all of these outcomes in the coming months’.

What if… So, let me ask, what if the generally agreed notion up until the last fifty years, was correct in that there is a God who delights to hear and answer our prayers? And to go back in history, what if the man Jesus is demonstrably the eternal Son of God who took on human form? What if he truly was raised from the dead? Has anyone who has carefully considered these matters disproved once and for all the existence of Jesus and his physical resurrection from the dead?

What if these most unexpected historical events did happen? In the light of Heraclitus’ words should we not pay all the more attention to the four narratives about Jesus – found in Matthew, Mark, Luke and John?

These unexpected times provide a wonderful opportunity to read for ourselves at least one of the primary documents about Jesus. Many are finding the ‘Word One-to-One’, an annotated version of the Gospel of John very useful – for themselves and as something to walk through with others. In these days when cities are locked down it could be done via ‘WhatsApp’ or similar connecter.  Check it out at: https://www.theword121.com/order.

A further what if… And as we trace key elements of Paul’s Letter to the Colossians over these weeks, what if Paul’s words in Colossians 3:3 are true? He writes there: For you have died, and your life is hidden with Christ in God.

Paul is telling us that from God’s perspective, everyone who lives without him is dead. We may be healthy and wealthy, seemingly enjoying life to the full, but as far as God is concerned we are dead. We are living in a world that is passing away. But, as we have been seeing over the last two weeks, when we turn to Jesus Christ as our Lord and Savior, God declares us to be his sons and daughters. We now have a vital relationship with God. We will never be alone.

For the present others can see our physical bodies, but the reality of our new and eternal life is hidden. Indeed, because those around us cannot see, let alone understand the life we now have, there will be misunderstanding, mockery and even anger at the changes they will see. But, because our faith is grounded in the God who keeps his promises, as the events of the life, death and resurrection of Jesus Christ reveal, what is now hidden will one day be disclosed. Everyone will see it.

For the present our lives are known in the secret counsels of God. He has not only done all that is needed to open the way into this new age with him, but continues to be with us and committed to supply our every need.

In these unexpected times, will you join with me in praying to our God whose nature, as The Prayer of Humble Access puts it, is ‘always to have mercy’? It’s important that we pray for one another – especially for wisdom and grace, courage and strength, health and safety. We should also pray for leaders and for health care workers and for a cure to the virus. But, perhaps most of all in these days of the unexpected, pray that God will act with mercy and open the eyes of many, turning their hearts towards their true home in him.

Suggested Reflection – So if you have been raised with Christ, set your hearts where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are in earth. For you have died, and your life is hidden with Christ in God … (Colossians 3:1-3).

A prayer for God’s good news. Lord Christ, eternal Word and Light of the Father’s glory: send your light and your truth so that we may both know and proclaim your word of life, to the glory of God the Father; for you now live and reign, God for all eternity. Amen.

With the social distancing and other measures that governments the world over are putting in place with the rapid spread of the novel coronavirus, is there anything that God’s people can be doing?

At an important transition in his Letter to the Colossians Paul the Apostle provides God’s people with a new framework for living. In the opening lines of the Letter we read: So if you have been raised with Christ, set your hearts where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are in earth…

This does not mean that God’s people are to be so heavenly minded that they are no earthly use.

Rather, Paul wants us to appreciate the radical life-change that our relationship with Jesus Christ brings. Before we turned to Christ as our Lord our way of life was focused on this world. There was nothing more. This is one reason we are seeing panic buying in the supermarkets.

What a world of difference there is when we have a vital relationship with the risen Christ who now reigns as the Lord of the universe. Our perspective on life changes for we now begin to see life from God’s perspective. We also have the assurance that there is a God who is not only there and in control, but that he loves us.

Hearts. We are to set our hearts on a pattern of life that honors Christ the King in his glory. For Christ to be seated at the right hand of God means that he is enthroned in a position of awesome majesty and holiness, dominion and power. From there he not only rules all things, but he also uses his position to intercede for everyone who turns to him.

To set our hearts on where Christ is,… speaks to our deep inner self. It’s an exhortation to have a heart-felt longing to live as Christ wants us to live – in an ever-deepening love for God and an increasing love for our neighbour. This means we will long to enrich our relationship with God through prayer and Bible-reading. It means desiring to honor Christ in godly living and in our relationships – which people around us will discern.

Minds. Furthermore, Paul’s exhortation: set your minds on things that are above, not on things that are in earth… speaks of our mindset. We all battle with temptations within, which Paul references in the following section – fornication, impurity, passion, evil desire, and greed. These days we can also be tempted to fear, to wonder if the Lord is in control and whether he truly does care for us.

How we respond will often depend on whether we truly see that life now is passing – that God is not only true but that he is passionately committed to rolling out his eternal plan for his people. This understanding in turn is dependent on how much we are growing in the riches of God’s love through an ever-increasing understanding of the Scriptures.

When you pass through the waters. Let me identify a principle that we find in the context of God’s judgement on his ancient people in Isaiah 43:2: When you pass through the waters I will be with you (Isaiah 43:2). While the events of today are not God’s ‘judgement’ in the way that they were in Isaiah’s time, they are certainly his wake-up call. How we respond to the events around will be a good measure of our confidence in the Lord and his ways.

That said, the principle of God being with his people still applies today: When you pass through the waters I will be with you. Notice Isaiah says, when not if you pass through the waters. God does not promise that his people will be immune from tough times. But he does promise to be with us.

For the people of Isaiah’s day, it meant that God would be with them in the land of exile. For us who live on the other side of Jesus’ cross and resurrection, it’s an even richer statement – God is about incarnation and resurrection.

This is the significance of Bethlehem’s manger and the cross on Calvary’s hill. God doesn’t shout condolences from the skies or email sympathy notes. In Christ he bore our griefs and carried our sorrows. No other religion even dreams of this – a God who comes into a suffering world and suffers with us; a God who comes into the world and is cursed in our place as he dies on a cross.

And, to assure us of this truth we have the evidence that Christ not only died but was physically raised from the dead. We have a reality to live and a truth to tell our family and friends about.

Prayer. Teach us, gracious Lord, to begin our works with reverence, to go on in obedience, and finish them with love; and then to wait patiently in hope, and with cheerful countenance to look up to you, whose promises are faithful and rewards infinite; through Jesus Christ our Lord. Amen. (A prayer of dedication)

Worth memorizing – Colossians 3:1-4