And this is the writing that was inscribed: Mene, Mene, Tekel, and Parsin (Daniel 5:25).
Most of us find ourselves in situations where the name of God is mocked and the values that for so long have undergirded Western culture and behavior, promoted.
In Daniel 5 we read of a great feast hosted by Belshazzar who sat on Nebuchadnezzar’s throne. Yet on the night he was feasting, drinking from the vessels that had been brought from the Jewish Temple in Jerusalem, Persia under the military leadership of Cyrus, was threatening Babylonia’s empire.
Indeed it was at the time of a significant Medo-Persian victory that Belshazzar was partying until a finger started writing on the wall: Mene, Mene, Tekel, and Parsin.
Mene, Tekel, and Parsin were small weights, in descending order, used in the marketplace. Here they are metaphors for God’s justice.
Daniel interpreted them, saying, ‘Belshazzar, mene means your days are numbered; tekel, ‘weighed’, means God has weighed your life, and found it short on goodness; parsin, means your kingdom is divided and given to others. Tonight God will remove both your kingdom and your life.’
Denying the prophecy, Belshazzar commanded that Daniel be honored. But no last minute compliment to God’s man was going to provide a reprieve. Humility and repentance towards God were far from Belshazzar’s heart. That night he was slain and Darius the Mede took over the kingdom.
What Belshazzar failed to learn while he had the opportunity, was that everyone is accountable to the God who made us all. It is only by God’s grace that we enjoy whatever good things, power or position we might have. Nebuchadnezzar had learned the lesson, but Belshazzar had not.
As well as this warning, there is also encouragement for us: God will always have the last word. The writing was on the wall, not just for Belshazzar, but for everyone who thinks they can trample on God’s name and his ways with impunity.
Today Christianity is lampooned by television comedians, dismissed by the gurus of radio and marginalized in the corridors of political power. Many of us feel isolated – in the office, in the professional world, in the classroom, and even in our family.
But no matter what happens, we can be confident. ‘Be assured’, Daniel 5 tells us, ‘the writing is on the wall. God will have the last word.’
In Acts 17:29-31 we read: “Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”
Reflect. What does accountability to God – the Lord Most High – mean for you? Do you carry this truth into your prayers for others who mock your walk with the Lord Jesus Christ?
Remember Paul the Apostle’s words: For God who said, “Let light shine out of darkness”, has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6).
Optional – you might like to read: Daniel 5; Acts 17:22-31.
“…Be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.” (Daniel 3:18)
It takes courage to stand up for what you believe to be the truth. Shadrach, Meshach and Abednego were, like Daniel, exiles in Babylon at the time of Nebuchadnezzar. Like Daniel they enjoyed the privilege of Babylonian education and a place in Nebuchadnezzar’s court. However, encouraged by those around him, Nebuchadnezzar had constructed a huge golden statue that he commanded everyone to worship. The three Israelites, despite certain death, refused.
They were intelligent, highly educated, articulate young men who held office in their land of exile at Nebuchadnezzar’s pleasure because of their abilities and leadership qualities. However they knew that now they had to take a stand.
Nebuchadnezzar needed to know the God of Israel was not only the God of the Jewish people. He was not simply another God in the pantheon of gods for the Religious Departments of universities to analyse. He alone is God. There is no other.
They spoke of God as, “our God whom we serve”: they had a personal relationship with him built on trust. They were confident that God had the power to deliver them from the fiery furnace they faced. But if he chose not to protect them they would still trust him.
For the Jewish readers of this book who were also in exile, the examples of men like Shadrach, Meshach and Abednego in Babylon were significant. They had to ask to what extent they should get involved in this foreign country: would it compromise their faith? The Book of Daniel’s answer is, ‘No! It won’t, providing you continue to trust and serve God’.
This question is important for us too. Some of God’s people say they can only fully serve God if they become a Christian minister or missionary. But that is not how God works: he involves all of us wherever we are. And he expects us to continue to trust and serve him in the secular, neo-pagan world of our day.
In Romans 12:1-2 Paul the Apostle writes: ‘I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect’.
Reflect. Do you pray for opportunities to talk with others about your faith? As you do, ask yourself what opportunities you have had. Pray for those with whom you have chatted.
Then the mystery was revealed to Daniel in a vision of the night… (Daniel 2:19)
Dreams fascinate us. They can tease us with the hope they may come true, but they can also terrify. In the past, as in some cultures today, dreams were often treated as portents of the future. So people called on the ‘wise’ and fortune-tellers to interpret their dreams. These days modern psychology suggests that dreams can reveal our subconscious desires and fears. However, there are well-documented occasions when individuals have had some kind of premonition of the future – particularly of disaster.
Daniel chapter 2 records a dream that King Nebuchadnezzar experienced. It was so real that he called in his wise men and scientists, wanting them to tell him the meaning. However he had forgotten what it was and threatened them with death if they couldn’t interpret the forgotten dream, Daniel was called in. On being told of the situation he called on his three companions to pray. Prayer was an essential part of Daniel’s life. He prayed because he trusted God.
God answered that prayer, revealing both the dream and its meaning. In essence, God showed Nebuchadnezzar, Daniel and the Israelite exiles in Babylon that there would be the rise and fall of four great empires (Babylon, Persia, Greece, and Rome). But overall and throughout it all, God would be there, working out his great purposes for his people.
The purpose of the dream was to encourage God’s people to persevere. They were going through dreadful times. Exiled from Jerusalem, they had lost all that was dear to them. ‘Never give up,’ God was saying to them. He says the same to us today: ‘Don’t give up your trust in me, your prayer, or your courage to serve.’
We who live on the other side of the life, death, and resurrection of Jesus Christ, have even more reason to put our trust in the one God who has shown himself in the course of history to be true and trustworthy.
In Romans 5:1-5 we read: 1Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
Reflect. We cannot live a meaningful life in the present unless we believe something positive about the future. What hope do you have for the future that keeps your life fresh and vital now?
The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court… But Daniel resolved that he would not defile himself with the royal rations of food and wine (Daniel 1:5,8).
During June and July, I plan to highlight principles we can draw from Daniel, chapters 1 – 7 about living in a post-Christian world.
In Daniel’s day, God’s people found themselves in a world of uncertainty and confusion. In 586BC Nebuchadnezzar had sent his army into Jerusalem; the city was destroyed and the stones of Solomon’s great temple razed to the ground. Nebuchadnezzar’s conquest had devastated the Jewish people. Their national pride was in tatters and their religious faith was challenged to the core for they believed that their God was the one true living God, sovereign over all the gods of the nations.
An important part of Nebuchadnezzar’s strategy was to take the cream of the Jewish people to Babylon and give them a top-rate education and cultural program. Nebuchadnezzar expected men like Daniel and his friends to welcome the intellectual and cultural challenges.
However, Daniel drew a line when it came to the food menu. The words, Daniel resolved…, suggest that he was wrestling with his conscience about this. The result was that he made a personal determination to take a stand on a principle.
Daniel may have stood firm on the matter of food because in diplomatic circles eating a meal with someone often implied an alliance. He knew that he was a member of a nation that was bound to Yahweh, the Lord God. That loyalty came first.
And there was probably something else: Daniel was surrounded daily by dozens of temptations to turn away from his walk with God, temptations he knew might well succumb to. If he was to remain true to God he would need great self-discipline.
He could not afford to let himself be softened up by the king’s hospitality. There may have been nothing morally wrong with enjoying the delights of the Babylonian royal cuisine, but it symbolized a threat to his own spiritual commitment.
Reflect. If we are going to live as believers in a secular materialistic society we need to have the courage to be different. Pray for God’s grace to identify where you need to make a stand.
Optional. You may like to read Daniel 1; and Ephesians 4:17-32.
The terrorist acts in Manchester and London over the last two weeks remind us of the fragility of life. Two young Australian women were amongst those who died in London. Our hearts go out to families who have lost loved ones. And we pray for them.
Because of the increasing uncertainties of life, it’s important that we stop and ask ourselves what we really believe. I suggest this because in troubled times we need the assurance of faith for our own sake and for the sake of our testimony to others.
HG Wells, author of The War of the Worlds and The Time Machine, wrote: “I am an historian. I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.”
Why would a professed unbeliever say that ‘Jesus Christ is easily the most dominant figure in all history’? What is it about Jesus of Nazareth that has captured the attention of great and lesser minds, from amongst all peoples? Is it the power of his words, the magnetism of his personality, the integrity of his life even in the face of the gross injustice perpetrated against him? Or is it his extraordinary feats, noted by contemporary historians such as Josephus?
There’s something we often forget about the New Testament Gospels: they were not written by just one narrator, or even by Jesus himself. There are Matthew and John, who were amongst the twelve eyewitnesses to Jesus over three years. Also, there was Mark who most likely obtained his information from Peter, another one of the twelve ‘witnesses’. And there was Luke the physician, who assures us of his careful and thorough research. Given Jesus’ unique claims and his teaching, his authority and his compassion, it is important we are assured that the facts are true.
In tough times, it is useful to recall examples of Jesus’ authority and care for his people. Luke 8:40-56 tells us of two sets of people faced with suffering and anguish – the first, a woman who had an incurable hemorrhage for twelve years; the second, a man whose twelve-year-old daughter was dying. Both turned to Jesus for help. In him, both found the help they needed.
Mysteriously awesome. Jairus, a recognized synagogue ruler, was charged with ensuring that the law of Moses was taught and upheld. Yet he made no claims to his position when he met with Jesus. Rather, he fell at Jesus’ feet, humbly asking for help. And when the sick woman interrupted Jesus’ progress to his house, Jairus did not object, despite his anxiety. He had a quiet confidence in Jesus. During the delay, news came that his daughter had died. With breathtaking confidence, Jesus urged him not to fear. Rather ‘believe’.
His words underline a major theme in Luke 8. With Jesus, the fear that grips us can give way to the release which faith allows. Arriving at Jairus’s house, Jesus passed by the mourning and disbelieving crowds. Going to the girl’s bedside and taking her hand he said, ‘Child, arise.’ At that she rose and was given food.
Jesus’ miracles point to his real nature – he is truly God in human form. Furthermore, they are mini-portraits of the deeper blessings he offers our suffering world. He invites us all to lean on him in our time of need. He will not always remove our suffering now, but he does promise to be with us. He is also committed to providing a future where there will be no crying or pain.
So important is this theme that we are addressing it and related questions at the Anglican Connection Conference in Dallas next week (June 13-15). Dr Paul Barnett, one of the keynote speakers, is addressing the theme, ‘Good News that is True News.
Prayer Almighty and everlasting God, you have given us your servants grace by the confession of a true faith to acknowledge the glory of the eternal Trinity, and by your divine power to worship you as One: we pray that you would keep us steadfast in this faith and evermore defend us from all adversities; through Christ our Lord. Amen. (BCP Trinity Sunday)
