by John Mason | Mar 27, 2014 | Word on Wednesday
Darren Aronofsky’s long-planned film, NOAH, is invading movie theatres everywhere this week. A high budget movie, it picks up and develops, with a deal of latitude, the biblical epic of the flood (Genesis 6:9-9:17). One of the big questions that will surface is, ‘Did it happen?’
Just another myth? The story of a flood has been passed down from ancient times in many cultures. Indeed, because it is found in Mesopotamia, Greece, and in North America, Central and South America, as well as the Bible, it is dismissed as a myth from the past – perhaps linked to a creation story, or the fiction of the action of an angry god (or gods).
Furthermore, there are practical questions such as, ‘Where did all the water come from?’ and ‘How could the ark contain all the animals?’
Some brief responses come to mind. While the Mesopotamian story is undoubtedly old, it is reasonable to point out that the biblical narrative is older – predating all other flood accounts. As to the question concerning the amount of water needed, we should note that significant volcanic and tsunami activity could have been involved producing the catastrophic event the Bible describes. And, as for the size of the ark, various calculations conclude that it was a large ship, possibly even nearing the size of the Titanic.
However, perhaps the biggest question of all is, ‘If there is a God, would he do such a thing?’
For me, a helpful way of responding to this question is to ask whether Jesus of Nazareth said anything about the flood. After all, we know that Jesus lived and that he had a high view of the Bible. Yes, he does refer to Noah. In Luke 17:26f we read: Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.
Jesus was saying that there will be a day would come when God’s King will come as judge. It is a day to be feared, for all of us will be brought before him. We live in a moral universe. Significantly, Jesus cited Noah and the flood as an example of the way God calls us all to account. We learn from Genesis that Noah was not a virtuous man, but he did believe God’s warnings about the coming crisis and acted accordingly. What is important for us here is that Jesus regarded Noah as a historical figure and treated the event of the flood as a reality. Just as the flood occurred, just as Jesus’ predictions about his own death and resurrection, and the fall of Jerusalem were fulfilled, so too will there come a day when he returns in all his glory.
Is it all true? G.K. Chesterton once remarked, ‘Truth is stranger than fiction.’ And Heraclitus, a philosopher of the ancient Greek world, taught, ‘Unless you expect the unexpected you will never find truth, for it is hard to discover and hard to attain.’
Our danger today is the same as it was at the time of Noah. The people then were so taken up with their own lives, so proud of their achievements, that they forgot they were but creatures and rejected the reality of God. Consequently only a few in Noah’s day were saved. If only they had been humble enough to turn back to God while they had time (17:26f).
Jesus’ reference to Noah and the flood is a chilling reminder that we ignore God at our peril.
by John Mason | Mar 12, 2014 | Word on Wednesday
Health.
Browsing the net on the subject of fitness and health I notice that a sedentary lifestyle is a significant cause of death in the US. The evidence indicates we need to watch our weight and keep fit. There were warnings against eating too much hi-carb food, over-drinking and, of course, too much sitting. Over the last decade or so, diet and fitness have been real growth industries. Billions of dollars are poured into both every year. But, why do we bother?
Is it because we reckon that life now is the only one we have, so we’d better make the most of it? We probably also appreciate other benefits – the good looks that come from having a fit body, and the energy surge that comes with the release of endorphins when we exercise.
But the bottom line is we all have to face the facts: as time passes our bodies lose their youthful looks and fitness and, with enough time, we will slip off this mortal coil. No matter how good our diet and how much we exercise, we all face a terminus ad quem. And, there comes a time when most people realize this. What then are we looking for in life? What is our greatest longing, our biggest dream?
Jesus’ parable of the Prodigal Son (Luke 15:11ff) focuses at first on the younger of two sons. He’d asked his father, ‘Can I have my share of the inheritance now?’ And his father had given him what he wanted. But the day came when the young man found himself destitute. With no money, no food and no friends his thoughts turned to home and to his father. ‘I’m mad,’ he thought. ‘Here I am, bereft, with no future. I’m going home! But what will Dad say?’
The younger son’s problem was that he wanted the inheritance without any reference to his father – without any responsibility or accountability. Isn’t this what we want to do with God? We have a sneaking suspicion that God is there, but we want him out of the way, dead, so we can do what we want.
The cry of the heart.
Yes, we do have the issues of fitness and aging, but our real problem is facing up to God – for we are his creation. Jesus wants us to feel the impact of his words as he exposes our flawed human heart. Jean Paul Sartre, the French existentialist said: ‘That God does not exist, I cannot deny; that my whole being cries out for God I cannot forget’.
‘But what if we do turn to God? Can God find it in his heart to forgive me?’ we ask. Jesus gives us the answer in this parable. Before the younger son could catch his breath, his father was busy ordering new clothes, shoes and a ring – the best of everything. The most elaborate and expensive feast was prepared and the father tells us why. ‘For this my son was dead, now he is alive, he was lost but now he has been found.’ The wayward, rebellious son who deserved nothing good from his father was to be reinstated as a son.
Generous love.
We have the further evidence of God’s love in the events that unfolded. Jesus, whose life was good in every sense of the word, who came to be recognized as the Messiah, let his life be taken from him so that we, through his death, might find life. His resurrection from the dead assures us of it. Unexpectedly and undeservedly, Jesus lavishes forgiveness on anyone who turns back to him and says from the bottom of their heart, ‘Lord, I am so sorry.’ In a world where our lives have a fading and temporary glory, this is good news indeed. Let’s live with the joy of it in our hearts – and watch what happens.
[Adapted from my commentary on Luke, John G. Mason, Reading Luke Today: An Unexpected God, Aquilla:2012 (available at amazon.com).]
by John Mason | Mar 5, 2014 | Word on Wednesday
‘You Are What You Eat’
was a popular television program in the United Kingdom from 2004-2007. It was based on the idea that what we eat affects who we are and what we are like. A cyber-search suggests that the phrase originated in the 19th century with Anthelme Brillat-Savarin who said, ‘Tell me what you eat and I will tell you what you are’; and Ludwig Andreas Feuerbach who wrote, ‘Man is what he eats’. Not intending to be taken literally, they considered that the food we choose to eat has implications for our health and state of mind.
It is not my purpose to debate the merits or otherwise of this. Rather, I want to use the phrase as a metaphor for the things in general we choose ‘to eat’ – the films we watch, the literature we read, the people we want to emulate. What we ‘eat’ in this more general sense, draws on assumptions we make about life, and these are usually dependent upon our spiritual values. And our assumptions in the spiritual sphere shape the choices we make in life.
Today’s problem is that so many people, even in the formerly Christianized West, have only eaten a diet of secular materialism. The majority of people in the large cities of the world, including the West, have no clear understanding of who Jesus of Nazareth is. When it comes to Christianity people have been offered a diet that has focused on the ungodly behavior of the few, rather than on the good Jesus’ followers have promoted through the centuries – schools and hospitals, churches and meaningful communities.
What we choose to forget are some of the toughest words of Jesus. In Luke 13:24f, we read: “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able… These words should strike dread in our hearts. One day the great doors of the new age will close, never again to open. C.S. Lewis wrote in The Problem With Pain: “The day is coming when you will wake to find, beyond all hope, that you have attained it, or else, that it was within your reach and you have lost it forever.”
Jesus goes on to say why many will be excluded from his presence: “Then you will say, ‘We ate and drank with you, and you taught in our streets’” (Luke 13:26). Some of us are too complacent about our faith: we are fellow-travellers. Yes, we attend church and give to the poor, we but do not enjoy a personal relationship with Jesus Christ. Our problem often is that we don’t want him to instruct us and we baulk at obeying him. If we pray we tend to bargain or do deals with God; if we go to church, it is to catch up with friends or be seen with the right people. And because our own faith is not real or vital we ignore the plight of ‘the lost’.
Choice.
So Jesus asks us, ‘What kind of diet do you eat? What choices do you make? Do you choose to taste the passing delights of a secular material world, or the lasting food of God’s Word and his kingdom?’ And, if you have truly turned to Jesus Christ as your Lord and Savior, what of others? Do you pray for people you know and look for opportunities to feed them with the truth about Jesus and the hope he alone can offer us? The choice is yours.
Adapted from my commentary on Luke, John G. Mason, Reading Luke Today: An Unexpected God, Aquilla:2012.
